Foreword:
The following exerpt is taken from The Ten
Commandments by Arthur W. Pink
(BAKER BOOK HOUSE, 1994 GRAND RAPIDS, MI)
In this blog series I will work through this very
important article a paragraph at a time – asking my reader comprehension style
questions at the end. In our day, when people who identify themselves as
Christians are so sensitive to any accusation of legalism that they tend to
swing all the way out to antinomianism (that is lawlessness), it is perhaps now
more than ever that we ought to prayerfully re-examine the Ten Commandments –
and few do it better than Arthur Pink (1886 - 1952). I found
this article to be very convicting as I first worked through it. And, lest we
think we the church are not in need of this labour, let us be reminded that
those whom Jesus will reject on the last Day even though they did many mighty
works in his name, were accused by our Lord of not just having no intimate
relationship with him (‘I never knew you’), but also that they were accused as
workers of lawlessness by our Lord. The Law of God does not save, nor does it
keep one saved – none the less we are called to obedience to it who are saved –
but enough of me – here is Arthur Pink…
"Third, let us consider their springs, which is love. Far too
little emphasis has been placed upon their Divine preface: "And God spake
all these words, saying, I am the Lord thy God, which have brought thee out of
the land of Egypt, out of the house of bondage." Whatever of awful
grandeur and solemn majesty attended the promulgation of the Law, nevertheless,
it had its foundation in love. The Law proceeded from God as a clear expression
of His character as both the gracious Redeemer and righteous Lord of His
people. The obvious conclusion and all-important principle that must be drawn
from this understanding is this: redemption necessitates conformity to God's
character and order in those who are redeemed. Not only was God's giving of the
Decalogue an act of love, but love was the basis upon which it was received by
His people, for only thus could there be a conformity, an essential likeness,
between a redeeming God and a redeemed people. The words at the close of the
second commandment, "showing mercy unto thousands of them that love Me and
keep My commandments," make it crystal clear that the only obedience which
God accepts is that which proceeds from an affectionate heart. The Savior declared
that the requirements of the Law were all summed up in loving God with all our
hearts and loving our neighbors as ourselves."
1. The Decalogue can be divided into two parts
A) the Laws concerning our relationship to God
1 You shall have no other gods
before Me.
2 You shall not make idols.
3 You shall not take the name
of the LORD your God in vain.
4 Remember the Sabbath day, to
keep it holy.
B) the Laws concerning our relationship towards one
another.
5 Honor your father and your
mother.
6 You shall not murder.
7 You shall not commit
adultery.
8 You shall not steal.
9 You shall not bear false
witness against your neighbor.
10 You shall not covet.
Consider each of these two lists – how do they express
love for God? And for our fellow humans? One way you could do this is to reword
each law as a question:
Do I love God enough to –
-
have no other gods before him?
-
have no idols* in my life?
-
never use his name or titles without honour and
reverence?
-
worship him one day of each week?
(In other words do I love God
with all my heart, soul, mind and strength?)
Do I love my fellow human
beings enough to -
-
honour them when they are my parents, gandparents,
guardians and authorities over me?
-
not kill them or commit lesser crimes like hating
them, slandering them, being angry with them and not forgiving them?
-
reserve my sexual activity for only one of them and
give all of that exclusively and only to that one special person?
-
respect their property and right to ownership by not
stealing both physical things and immaterial things like time and energy?
-
never slander or tell lies about or tell lies to
another person.
-
not compare what I have to them or desire
inordinately what they have or deny others my time, money or effort because I
want something another has that I do not rerally need.
(In other words do I love others as I love myself?)
If you are honest in this appraisal you must answer that there seems to be practically no love in you at all according to these standards – or you may feel extreemly inconsistent and impoverished in your love. But take heart – Chirst was perfect in his love and he has gifted his perfect record to you. Still, we do well to honour him by obeying his law as a testimony to the love with which it was given.
Join me for the next installment…
* Gotquestions.org defines idols thusly: “The definition
of idolatry, according to Webster, is “the worship of idols or excessive
devotion to, or reverence for some person or thing.” An idol is anything that
replaces the one, true God. The most prevalent form of idolatry in Bible times
was the worship of images that were thought to embody the various pagan
deities. Idolatry extends beyond the worship of idols and images and false
gods. Our modern idols are many and varied. Even for those who do not bow
physically before a statue, idolatry is a matter of the heart—pride,
self-centeredness, greed, gluttony, a love for possessions and ultimately
rebellion against God.”
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